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The kira (Dzongkha: དཀྱི་ར་, དཀྱིས་རས་, romanized: dkyi-ra, dkyis-ras) [1] is the national dress for women in Bhutan. It is an ankle-length dress consisting of a rectangular piece of woven fabric.
The policies imposed the Druk dress code, religious practices, and language use on all Bhutanese regardless of prior practices. These changes negatively impacted the Lhotsampa people, because they did not wear the same traditional dress, practice the same religion, or speak the same language as the northern Bhutanese.
Bhutanese boys wearing gho at a festival in Punakha, November 2006 Jigme Khesar Namgyel Wangchuck, Druk Gyalpo of Bhutan, wearing a gho and royal saffron kabney. The gho or g'ô (Dzongkha: བགོ་, Dzongkha pronunciation:) [1] is the traditional and national dress for men in Bhutan.
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
The use of gho and kabney is encouraged in Bhutan as a part of driglam namzha (or driklam namzhak), the official code of etiquette and dress code of Bhutan. Gho is compulsory for schoolboys and government officials. [1] [2] The female traditional dress is called kira; a rachu is worn over the traditional dress kira. [1] [3]
The Driglam Namzha (Dzongkha: སྒྲིག་ལམ་རྣམ་གཞག་; Wylie: sgrig lam rnam gzhag) is the official code of etiquette and dress code of Bhutan. It governs how citizens should dress in public as well as how they should behave in formal settings. It also regulates a number of cultural assets such as art and architecture.
An assortment of textiles from Bhutan. The youngest sister of the second king, Princess Ashi Kencho Wangmo Wangchuck (later a Buddhist nun), is credited to have introduced the horizontal loom from Tibet in the 1930s. [1] Her Majesty the Queen Mother Ashi Sangay Choden Wangchuck continuous to extend royal patronage to the textile industry. Her ...
According to legend, Laya village is the spot where Ngawang Namgyal, the founder of Bhutan, first entered the country. [3] Particularly unique among the Layap is the extensive tradition of "living defilements" (Dzongkha: soen drep), whereby a ritually impure person is ostracized from social activities. The Layap shun "living defilements" in ...