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'repetition of the Torah'), also known as Sefer Yad ha-Hazaka (ספר יד החזקה, 'book of the strong hand'), is a code of Rabbinic Jewish religious law authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The Mishneh Torah was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as ...
Daily Rambam Study is an annual study cycle that includes the daily study of Maimonides' magnum opus, Mishneh Torah. The study regimen was initiated by Rabbi Menachem Mendel Schneerson in the spring of 1984 [ 1 ] with three tracks.
The Bar Ilan Responsa Project (the Global Jewish Database) is a collection of Jewish texts in Hebrew, sold on CD and more recently on USB flash drive by Bar-Ilan University (in Ramat Gan, Israel). There is also an online version available by subscription.
Rambam La'Am: Shmuel Tanchum Rubinstein: Mossad Harav Kook, Jerusalem 1971 Iyyunim BaMishneh Torah LeHaRambam: Jose Faur: Mossad Harav Kook, Jerusalem 1978 Biyur al Mishneh Torah LeRambam: Adin Steinsaltz: Koren Publishers, Jersualem 2017 Chiddushei Rabbeinu Meshulam Dovid Halevi Al HaRambam: Meshulam Dovid Soloveitchik: Jerusalem 2021
The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā, "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
Our Rabbi Chaim the Levite's Novellae on Maimonides) is a volume of commentary by Rabbi Chaim Soloveitchik on Maimonides’ Mishneh Torah. It also contains original commentary on the Talmud. There are 154 pieces in the work, with some themes overlapping through multiple pieces.
Toras Menachem: Hadranim al HaRambam V'Shas (or Hadranim al HaRambam) is a collection of Rabbi Menachem Mendel Schneerson's commentary on Mishneh Torah and the Talmud. The book contains pilpuls on the ending passages of the Rambam. The book combines Nigla and Chassidus in its approach to the text.
Maimonides' Mishneh Torah is considered by Jews even today as one of the chief authoritative codifications of Jewish law and ethics. It is exceptional for its logical construction, concise and clear expression and extraordinary learning, so that it became a standard against which other later codifications were often measured. [ 100 ]