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The encyclical refers to the 1992 Catechism which calls for human life to be "respected and protected absolutely from the moment of conception" and states that from the first moment of existence, "a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life".
The foundation of Catholic social teaching is the sanctity of human life. Catholics believe in an inherent human dignity, from conception to death, and human life must be valued above material possessions. Pope John Paul II wrote and spoke on the inviolability of human life and dignity in his encyclical, Evangelium Vitae, ("The Gospel of Life").
Humanae vitae (Latin, meaning 'Of Human Life') is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. [ 1 ] Subtitled On the Regulation of Birth , it re-affirmed the teaching of the Catholic Church regarding married love , responsible parenthood, and the rejection of ...
The Pope points to some Catholic dogma. Human procreation, like all questions of life, is a part of God's loving design. Married life takes its origin from God, who "is love." Husband and wife cooperate with God in the generation and rearing of new lives. [50] Married love must therefore be more than a question of natural instinct or emotional ...
According to the Catechism of the Catholic Church: "Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person—among which is the inviolable right of every innocent being to life." [68]
Cycle 1 looks at the human person as we were created to be "in the beginning" (original man); Cycle 2 addresses human life after original sin, unredeemed and redeemed (historical man). Cycle 3 treats the reality of our life at the end of time when Christ comes back again and history reaches its fulfillment (eschatological man). [25]
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"That soma belongs inseparably, constitutively, to human existence is most clearly evident from the fact that Paul cannot conceive even of a future human existence after death, `when that which is perfect is come' as an existence without soma – in contrast to the view of those in Corinth who deny the resurrection (1 Cor. 15, especially vv ...