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Little People – various fairy/elf-like beings believed in across North America. Some are a couple inches tall and look like humans, some a couple feet and are hairy or look ugly, some take the form of human children. Different types can be mischievous, evil or beneficial. Mesingw – (Algonquian) Lenape name for the spirit of the forests.
The term "sleeve" is a reference to the tattoo's size similarity in coverage to a shirt sleeve on an article of clothing. The term is also sometimes used in reference to a large tattoo that covers a person's leg. [1] The most typical sleeve tattoo is a full sleeve, which covers the arm entirely in tattoos from the shoulder to the wrist. [2]
Potawatomi Chief Maumksuck, known as Chief "Big Foot", is today synonymous with the area of Walworth County, Wisconsin, and has a state park and school named for him. [70] William A. A. Wallace , a famous 19th century Texas Ranger , was nicknamed "Bigfoot" due to his large feet and today has a town named for him: Bigfoot, Texas . [ 71 ]
In his rabbit form, he is called Mishaabooz ("Great rabbit" or "Hare") or Gitchii-waabooz ("Big rabbit"). He was sent to Earth by Gitche Manidoo to teach the Ojibwe. One of his first tasks was to name all the plants and animals. Nanabozho is considered to be the founder of Midewiwin. He is the inventor of fishing and hieroglyphs.
According to vaDoma mythology, their ancestors emerged from a baobab tree.Upon descending from it, they walked upright to hunt and gather the fruits of the land. [4] The name vaDoma is also used in the Zambezi region for a semi-mythical people characterized as magical, capricious, hard to find, and living among the trees.
Tā moko is the permanent marking or tattooing as customarily practised by Māori, the indigenous people of New Zealand. It is one of the five main Polynesian tattoo styles (the other four are Marquesan, Samoan, Tahitian and Hawaiian). [1] Tohunga-tā-moko (tattooists) were considered tapu, or inviolable and sacred. [2]
The Greeks created images of their deities for many purposes. A temple would house the statue of a god or goddess, or multiple deities, and might be decorated with relief scenes depicting myths. Divine images were common on coins. Drinking cups and other vessels were painted with scenes from Greek myths.
Some people, concerned about the professional ramifications of permanent tattoos on their hands, turned to temporary Hajichi made using fruit-based inks. However, some traditionalists object to these practices. [4] In 2020, an exhibition featuring pictures taken of hajichi was organized in Japan. [9]