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What is now the House of Slaves, depicted in this French 1839 print as the House of signare Anna Colas at Gorée, painted by d'Hastrel de Rivedoux. A wall in the Museum: a mural depicting slaves being herded in the African bush by Europeans, a photo of Joseph Ndiaye with Pope John Paul II, a certificate from a US travel agency, and an aphorism – one of many that cover the walls – by Ndiaye.
Peter (fl. 1863) (also known as Gordon, or "Whipped Peter", or "Poor Peter") was an escaped American slave who was the subject of photographs documenting the extensive scarring of his back from whippings received in slavery. The "scourged back" photo became one of the most widely circulated photos of the abolitionist movement during the ...
Renty Taylor (c. 1775 - after c. 1866), also known as Renty Thompson or Papa Renty, was an African man of the 18th and 19th centuries. Born in the Congo Basin, he was captured and enslaved and brought to the United States and sold as a slave. He worked on the cotton plantation owned by Benjamin Franklin Taylor.
African slaves working in 17th-century Virginia, by an unknown artist, 1670. The Atlantic slave trade or transatlantic slave trade took place across the Atlantic Ocean from the 15th through to the 19th centuries. According to Patrick Manning, the Atlantic slave trade was significant in transforming Africans from a minority of the global ...
A collage of photos taken in April 2024 by retired Boston University professor Michelle Johnson of the home where former slave owner Govan Mills lived in Tryon, N.C..
Charity Folks (1757–1834), African-American slave born in Annapolis, Maryland, released from slavery in 1797 and later became a property owner. [ 48 ] Charles Ayres Brown , enslaved mixed-raced man born in Buckingham County, Virginia around 1820 or 1821 who was a part of the contraband camp during the American Civil War in Corinth, Mississippi .
Henry Crittenden, who was born into slavery in the Choctaw Nation but was later emancipated. [1]The Choctaw Freedmen are former enslaved Africans, Afro-Indigenous, and African Americans who were emancipated and granted citizenship in the Choctaw Nation after the Civil War, according to the tribe's new peace treaty of 1866 with the United States.
In slave societies, nearly everyone – free and slave – aspired to enter the slaveholding class, and upon occasion some former slaves rose into slaveholders' ranks. Their acceptance was grudging, as they carried the stigma of bondage in their lineage and, in the case of American slavery, color in their skin.