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Egalitarianism (from French égal 'equal'), or equalitarianism, [1] [2] is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [3] Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. [4]
Everyone was equal in a basic sense as a member of the tribe and the different functional assignments of the primitive mode of production, howsoever rigid and stratified they might be, did not and could not simply because of the numbers produce a class society as such.
Political egalitarianism describes an inclusive and fair allocation of political power or influence, fair processes, and fair treatment of all regardless of characteristics like race, gender, religion, age, wealth or intelligence.
If Hobbes' idea is accepted, it follows that society could not have emerged prior to the state. This school of thought has remained influential to this day. [6] Prominent in this respect is British archaeologist Colin Renfrew (Baron Renfrew of Kaimsthorn), who points out that the state did not emerge until long after the evolution of Homo sapiens.
All men are by nature equally free and independent. Such equality is necessary in order to create a free government. All men must be equal to each other in natural law. Jefferson also may have been influenced by Thomas Paine's Common Sense, which was published in early 1776: Benjamin Franklin by Joseph Duplessis, 1778. He is credited with ...
Group equality should be our ideal. (reverse-scored) All groups should be given an equal chance in life. (reverse-scored) We should do what we can to equalize conditions for different groups. (reverse-scored) Increased social equality is beneficial to society. (reverse-scored) We would have fewer problems if we treated people more equally ...
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A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. [2] Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign (e.g., their representatives) held ...