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In Greek and Roman mythology, Odysseus (/ ə ˈ d ɪ s i ə s / ə-DISS-ee-əs; [1] Ancient Greek: Ὀδυσσεύς, Ὀδυσεύς, romanized: Odysseús, Odyseús, IPA: [o.dy(s).sěu̯s]), also known by the Latin variant Ulysses (/ juː ˈ l ɪ s iː z / yoo-LISS-eez, UK also / ˈ juː l ɪ s iː z / YOO-liss-eez; Latin: Ulysses, Ulixes), is a legendary Greek king of Ithaca and the hero of ...
A mosaic depicting Odysseus, from the villa of La Olmeda, Pedrosa de la Vega, Spain, late 4th–5th centuries AD. The Odyssey begins after the end of the ten-year Trojan War (the subject of the Iliad), from which Odysseus (also known by the Latin variant Ulysses), king of Ithaca, has still not returned because he angered Poseidon, the god of the sea.
Odysseus (Ὀδυσσεύς), another warrior-king, famed for his cunning, who is the main character of another (roughly equally ancient) epic, the Odyssey. Patroclus (Πάτροκλος), beloved companion of Achilles. Phoenix (Φοῖνιξ), an old Achaean warrior, greatly trusted by Achilles, who acts as mediator between Achilles and Agamemnon.
The journey of Odysseus presented in Homer's Odyssey is a quintessential example of nostos in Ancient Greek literature. Nostos (Ancient Greek: νόστος) is a theme used in Ancient Greek literature, which includes an epic hero returning home, often by sea. In Ancient Greek society, it was deemed a high level of heroism or greatness for those ...
In Book 6, she makes sure that Nausicaa meets Odysseus elsewhere on the island by coming to her in a dream and inciting her to go to the river to wash clothes. Odysseus is in a horrid state of nudity and grime when he initially meets Nausicaa, but Athena gives Nausicaa the courage to stand her ground so that she can get around to helping him.
By the time Odysseus washes ashore, battered and weakened, even her son, Telemachus (Charlie Plummer), has grown tired of her indecision, hoping to move on from the limbo of waiting.
In the 11th book of the Odyssey, Odysseus follows the advice of Circe to consult Tiresias in Hades, the land of the dead. [3] Odysseus sets out an offering of honey, milk, wine, water, and barley before slaughtering two sheep to add fresh blood to the meal. The souls of many then appear to him.
Soon the gods show signs and wonders to Odysseus's men. The skins begin creeping and the flesh bellowing upon the spits, both the roast and raw, and there is a sound like the voice of cattle. For six days, Odysseus's company feast on the kine of Helios. On the seventh day, the wind changes.