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The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
As Eucharistic adoration and Benediction became more widespread during the 17th century, the altar came to be seen as the "home of the Blessed Sacrament" where it would be adored. [36] A common early practice of adoration known as Quarantore (literary 'forty hours') started in the 16th century. It is an exercise of devotion in which continuous ...
A person other than a priest or deacon authorized to expose the Eucharist for adoration cannot give the blessing with it. [3] Immediately after the benediction, the Blessed Sacrament is replaced in the church tabernacle, while an acclamation such as "O Sacrament Most Holy", [9] or the hymn Holy God, We Praise Thy Name. (An exception is if the ...
"More than a prayer for blessing, the Benediction imparts a blessing in God's name, giving positive assurance of the grace and peace of God to all who receive it in faith. The words of the Benediction are those that the God gave to Moses (the Aaronic Blessing) and those used by Christ at the Ascension. The final word that falls on our ears from ...
Elevation of the Host, with vision of St John of Matha, painting by Juan Carreño de Miranda, 1666. In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist.
Early Christian liturgies highlight the importance of prayer. [31] The Lord's Prayer was an essential element in the meetings held by the very early Christians, and it was spread by them as they preached Christianity in new lands. [32] Over time, a variety of prayers were developed as the production of early Christian literature intensified. [33]
Christ the Lord, for us has died; Dying, He destroyed our death, Rising, He restored our life. O Lord Jesus, we await Your last return in glory. When we eat the bread and we drink the cup In the blessed Eucharist We meet You, our Risen Saviour, Giving life to us anew. Through life’s journey be with us, To strengthen us forever. Amen, Amen. ℣.
The letters C, M, and B stand for the traditional names of the biblical Magi (Caspar, Melchior and Balthazar), or alternatively for the Latin blessing Christus mansionem benedicat ('May Christ bless this house'), [4] or IIIK referring to the three kings (Citation needed). Chalking the door is done most commonly on Epiphany Day itself.