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Spartiate-class girls (who could not become citizens) did not participate in the agōgē, although they may have received a similar state-sponsored education. [3] [4] Helots (slaves), mothax (free non-citizens, thought to be children of slave rape by Spartiates), and other freeborn boys who did not have two Spartiate-class parents, were also ...
Spartan women, unlike their Athenian counterparts, received a formal education that was supervised and controlled by the state. [43] Much of the public schooling received by the Spartan women revolved around physical education. Until about the age of eighteen women were taught to run, wrestle, throw a discus, and also to throw javelins. [44]
Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and inherit property, and they were usually better educated than their Athenian ...
Meanwhile, Spartan marriage customs are discussed, and the differences in the role of women in Sparta and the rest of Greece is studied (Spartan women were relatively "free"). At the age of 12, a boy was paired with an older man, usually one of the unmarried warriors, aged between 20 and 30.
However, women from elite families sometimes received an education that included literature and rhetoric, preparing them for roles in managing estates or participating in intellectual life. The role of education in improving the social and legal status of women in Roman society is a topic of ongoing scholarly interest.
All women, including slaves, were protected. Gortyn women, like Spartan women, were able to enter into legal agreements and appear before the court. They were able to own property without male co-ownership or permission. Husband and wife had equal right to divorce. A free, divorced woman could throw her child into the river.
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The Spartan kings, however, would swear on behalf of themselves. [ 2 ] The ephors did not have to kneel before the Kings of Sparta, and were held in high esteem by the citizens because of the importance of their powers and because of the holy role that they earned throughout their functions.