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Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur), often called simply the Meditations, [1] is a philosophical treatise by René Descartes first published in Latin in 1641.
The Search for Truth by Natural Light [1] (La recherche de la vérité par la lumière naturelle) is an unfinished philosophical dialogue by René Descartes “set in the courtly culture of the ‘ honnête homme ’ and ‘ curiosité ’.” [2] It was written in French (presumably after the Meditations was completed [3]) but that was lost around 1700 and remained lost until a partial copy ...
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Descartes uses the analogy of rebuilding a house from secure foundations, and extends the analogy to the idea of needing a temporary abode while his own house is being rebuilt. Descartes adopts the following "three or four" maxims in order to remain effective in the "real world" while experimenting with his method of radical doubt.
René Descartes (/ d eɪ ˈ k ɑːr t / day-KART, also UK: / ˈ d eɪ k ɑːr t / DAY-kart; French: [ʁəne dekaʁt] ⓘ; [note 3] [11] 31 March 1596 – 11 February 1650) [12] [13]: 58 was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science.
Cartesian Meditations: An Introduction to Phenomenology (French: Méditations cartésiennes: Introduction à la phénoménologie) is a book by the philosopher Edmund Husserl, based on four lectures he gave at the Sorbonne, in the Amphithéatre Descartes on February 23 and 25, 1929.
Principles of Philosophy (Latin: Principia Philosophiae) is a book by René Descartes. In essence, it is a synthesis of the Discourse on Method and Meditations on First Philosophy. [1] It was written in Latin, published in 1644 and dedicated to Elisabeth of Bohemia, with whom Descartes had a long
Descartes' own response to this criticism, in his "Author's Replies to the Fourth Set of Objections", is first to give what has become known as the Memory response; [5] he points out that in the fifth Meditation (at AT VII 69–70) he did not say that he needed God to guarantee the truth of his clear and distinct ideas, only to guarantee his ...