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A god complex is an unshakable belief characterized by consistently inflated feelings of personal ability, privilege, or infallibility. [1] The person is also highly dogmatic in their views, meaning the person speaks of their personal opinions as though they were unquestionably correct. [ 2 ]
Satellite photograph of a mesa in the Cydonia region of Mars, often called the "Face on Mars" and cited as evidence of extraterrestrial habitation. Pareidolia (/ ˌ p ær ɪ ˈ d oʊ l i ə, ˌ p ɛər-/; [1] also US: / ˌ p ɛər aɪ-/) [2] is the tendency for perception to impose a meaningful interpretation on a nebulous stimulus, usually visual, so that one detects an object, pattern, or ...
In some instances, they may also experience distressing symptoms if they believe a god is inducing illness as punishment. The patient may refuse treatment based on religious speculation. In certain instances, one might believe that the delusions and hallucinations are a divine experience, and therefore deny medical treatment. [23]
Hyperphantasia is the condition of having extremely vivid mental imagery. [1] It is the opposite condition to aphantasia, where mental visual imagery is not present. [2] [3] The experience of hyperphantasia is more common than aphantasia [4] [5] and has been described as being "as vivid as real seeing". [4]
There is strong evidence that psychedelic drugs tend to induce or enhance pareidolia. [ 9 ] Pareidolia usually occurs as a result of the fusiform face area —which is the part of the human brain responsible for seeing faces—mistakenly interpreting an object, shape or configuration with some kind of perceived "face-like" features as being a face.
Thus, a perfect God has the "good" characteristics of justice and the good characteristics of mercy. Alternatively, there is good in having absolute power, and good in leading by persuasion. For a God to be perfect, he cannot rule solely by predestination, because then he would lack the good possessed by a God who led by persuasion. God must ...
We do not know what God is. God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists ...
The term messiah complex is not addressed in the Diagnostic and Statistical Manual of Mental Disorders (DSM), as it is not a clinical term nor diagnosable disorder. However, the symptoms as a proposed disorder closely resemble those found in individuals with delusions of grandeur or with grandiose self-images that veer towards the delusional. [3]