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  2. Noli me tangere - Wikipedia

    en.wikipedia.org/wiki/Noli_me_tangere

    Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after His resurrection. The original Koine Greek phrase is Μή μου ἅπτου ( mḗ mou háptou ).

  3. John 20:17 - Wikipedia

    en.wikipedia.org/wiki/John_20:17

    W.D. Morris believes it should read "do not fear to touch me." What not touching has to do with the ascension is also unclear. Barrett states that the phrase seems to have the paradoxical meaning that Jesus can be freely touched once he has ascended. Or rather, it may imply that her touch may somehow hinder his ascension into Heaven.

  4. Anointing of Jesus - Wikipedia

    en.wikipedia.org/wiki/Anointing_of_Jesus

    The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

  5. Parable of the Two Debtors - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Two_Debtors

    Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.

  6. Matthew 6:28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:28

    He would prove in two things the abundant goodness of God; to wit, the richness of the beauty with which they are clothed, and the mean value of the things so clothed with it. [ 8 ] Augustine : The things instanced are not to be allegorized so that we enquire what is denoted by the birds of the air, or the lilies of the field; they are only ...

  7. Matthew 5:34 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:34

    The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4] At the time of Christ oaths were a much debated issue in the Jewish community.

  8. 1 Samuel 16 - Wikipedia

    en.wikipedia.org/wiki/1_Samuel_16

    1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...

  9. Messianism - Wikipedia

    en.wikipedia.org/wiki/Messianism

    'Anointed One'; Hebrew: מָשִׁיחַ, romanized: Māšîah, lit. 'Mashiach'), the saviour and redeemer who would bring salvation to the Jewish people and mankind. "Christ" is the Greek translation of "Messiah", meaning "Anointed one". The role of the Christ, the Messiah in Christianity, originated from the concept of the messiah in Judaism.