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Baruch atah Adonai Elohenu, melekh ha'olam, ha'tov ve'ha'metiv. Blessed are You, Lord, our God, King of the Universe, who is good and does good. For good news and positive experiences. Dayan ha'emet בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּּ מֶלֶךְ הַעוֹלָם, דָיַן הַאֱמֶת׃
For example, when making audio recordings of prayer services, HaShem [75] will generally be substituted for Adonai. A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, 'Blessed be the Name'). [76] Samaritans use the Aramaic equivalent Shema (שמא, 'the name') in much the same situations as Jews use ...
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
Baruch atah Adonai, Eloheynu melech ha'olam. Asher nasan lanu (Sephardim add: et torato) Toras emes. Ve'chayey ‘olam nata’ besochenu. Baruch atah Adonai, nosen ha-torah. Blessed are You O Lord, our God, king of the Universe, Who has given us the Torah of truth, and planted life everlasting within us. Blessed are You, O Lord, giver of the Torah.
Adonai: often translated as "L ORD", it is read in place of the YHWH written in the Hebrew text; Samaritans say Shema, which is Aramaic for "the [Divine] Name" and is the exact equivalent of the Hebrew ha-Shem, which Rabbinic Jews substitute for Adonai in a non-liturgical context such as everyday speech.
Birkot hashachar or Birkot haShachar (Hebrew: ברכות השחר, lit. 'morning blessings' or 'blessings [of] the dawn') are a series of blessings that are recited at the beginning of Jewish morning services. The blessings represent thanks to God for a renewal of the day.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.