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How to stop overthinking and trust God.
The modern World English Bible translates the passage as: When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you." For a collection of other versions see BibleHub John 20:19
In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,
The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord". [5] The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated.
Instruments of Christ: Reflections on the Peace Prayer of Saint Francis of Assisi. St. Anthony Messenger Press. ISBN 978-0-86716-572-2. Isbouts, Jean-Pierre (2016). "Chapter 7. The Prayer of St. Francis". Ten Prayers That Changed the World: Extraordinary Stories of Faith That Shaped the Course of History. National Geographic. ISBN 978-1-4262 ...
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
This is a much-discussed passage, often explained in terms of the "apocalyptic-eschatological" context of the 1st century. [ 13 ] R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ...
[3] [4] [5] The passage depicts a disciple (identified in the Gospel of John as Peter) drawing a sword to defend against the arrest of Jesus but being told to sheath his weapon: "Put your sword back in its place," Jesus said to him, " for all who draw the sword will die by the sword ."