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In most Theravāda countries, it is a common practice for young men to ordain as monks for a fixed period of time. In Thailand and Myanmar, young men typically ordain for the retreat during Vassa , the three-month monsoon season, though shorter or longer periods of ordination are not rare.
According to Theravāda sources, the elder monk Moggaliputta-Tissa chaired the Third council and compiled the Kathavatthu ("Points of Controversy"), an important work on Theravada doctrine which focuses on refuting various views of other sects. [6] According to the Theravada account, the third council also led to the split between the ...
Theravada Buddhism in Burma initially coexisted with other forms of Buddhism and other religions. [149] After the decline of Buddhism in the Indian mainland, Theravada Buddhist monks from Sri Lanka mounted missionary efforts in Burma, Thailand, Cambodia, and Laos, and they were successful in converting all these regions to Theravada Buddhism. [150]
As a widowed, single mother, Dipa Ma was a householder (non-monastic) who exemplified liberation and taught Vipassanā as not only a retreat practice but also a lifestyle. Her message to women and men was you don't have to leave your family to reach high states of spiritual understanding, and she taught a radical inclusiveness.
Moggaliputtatissa is seen by the Theravada Buddhist tradition as the founder of "Vibhajjavāda", the tradition of which Theravada is a part as well as the author of the Kathāvatthu. [ 2 ] [ 3 ] He is seen as the defender of the true teaching or Dhamma against corruption, during a time where many kinds of wrong view had arisen and as the force ...
The Kammaṭṭhāna Forest Tradition of Thailand (from Pali: kammaṭṭhāna [kəmːəʈʈʰaːna] meaning "place of work"), commonly known in the West as the Thai Forest Tradition, is a lineage of Theravada Buddhist monasticism.
The Buddha did not appoint any successor and asked his followers to work toward liberation following the instructions he had left. The teachings of the Buddha existed only in oral traditions. The Sangha held a number of Buddhist councils in order to reach consensus on matters of Buddhist doctrine and practice.
The Buddha, on the other hand, did not accept that these texts had any divine authority or value. [373] The Buddha also did not see the Brahmanical rites and practices as useful for spiritual advancement. For example, in the Udāna, the Buddha points out that ritual bathing does not lead to purity: only "truth and morality" lead to purity.