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"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
Christian missionaries have translated God as Gitche Manitou in scriptures and prayers in the Algonquian languages. Manitou is a common Algonquian term for spirit, mystery, or deity . Native American Churches in Mexico , United States and Canada often use this term.
Silver Fox (a vixen) feels lonely and mentions this in a prayer song, and then meets Coyote. Silver Fox makes an artistic proposal: "We will sing the world". They create the world together by dancing and singing. As they do so, the earth forms and takes shape. [7]
The Baptist Press stated that Creator of the Universe joins other hymns often associated with various branches of the U.S. military: Air Force: Lord, Guard and Guide the Men who Fly; Army: Eternal Father, Hear our Prayer; Coast Guard: Ruler of the Land and Sea; Navy: Eternal Father, Strong to Save; Marine Corps: Serving for Thee." [3]
The sweat lodge ceremony practised by Lakota groups have since spread widely among Native Americans. [277] The scholar of religion Suzanne Owen noted that she had seen Ojibwe people using the Lakota term mitakuye oyasin (all my relations) as a means of encapsulating Native American perspectives on life more broadly. [277]
Ngai is the creator of the universe and all in it. Regarded as the omnipotent God, [ 2 ] the Kikuyu, Embu, Meru, Kamba and the Maasai of Kenya worshiped Ngai facing the Mt. Kirinyaga ( Mount Kenya ) while prayers and goat sacrificial rituals were performed under the sacred Mugumo tree (a fig tree species).
Manitoba is also home to Whiteshell Provincial Park's petroforms, symbols made from rocks, which serve as reminders of the instructions given to the Anishinaabe by the Creator. The Anishinaabe Midewiwin, or Grand Medicine Society, considers the area containing the petroforms to be Manito Ahbee, where the Creator sits. It is the site where the ...
The rites and prayers in the Blessing Way are concerned with healing, creation, harmony and peace. The song cycles recount the elaborate Navajo creation story (Diné Bahaneʼ). One of the most important Blessing Way rites is the Kinaaldá ceremony, in which a young girl makes the transition to womanhood upon her menarche. [1]