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Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
Shedim (Hebrew: שֵׁדִים, romanized: šēḏim; singular: שֵׁד šēḏ) [3] are spirits or demons in the Tanakh and Jewish mythology.Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christianity. [4]
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
[72] [73] In all three synoptic gospels (Matthew 9:22–29, [74] Mark 3:22–30 [75] and Luke 11:14–20), [76] Jesus' critics accuse him of gaining his power to cast out demons from Beelzebub, the devil. In response, Jesus says that a house divided against itself will fall, and that there would be no reason for the devil to allow one to defeat ...
Illustration of Jesus exorcizing the Gerasene demoniac by Spencer Alexander McDaniel, 2020. In the New Testament, Legion (Ancient Greek: λεγιών) is a group of demons, particularly those in two of three versions of the exorcism of the Gerasene demoniac, an account in the synoptic Gospels of an incident in which Jesus performs an exorcism.
The initial expression of the demons MacEvilly interprets as, "We only torment sinners. We have nothing to do with Thee, the Son of God, who art infinite sanctity, incapable of sin." MacEvilly also points out that from the expression "Son of God" it appears that the demons knew exactly who Jesus was. [1]
In Luke 4:41 (and Mark 3:11), [67] when Jesus casts out demons, they fall down before him, and declare: "You are the Son of God." In John 1:34, [68] John the Baptist bears witness that Jesus is the Son of God and in John 11:27 [69] Martha calls him the Messiah and the Son of God.
The Greek phrase (Greek: ἐν δακτύλῳ θεοῦ, en dactylō Theou, "by the finger of God") [7] [8] is also used by Jesus in the Christian New Testament during his reply to those who said that he cast out demons by the power of Beelzebub. He said, "But if it is by the finger of God that I cast out the demons, then the kingdom of God ...