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  2. Mercy seat - Wikipedia

    en.wikipedia.org/wiki/Mercy_seat

    Replica of the ark of the covenant, with the "mercy seat" (kaporet) acting as lid.According to the Hebrew Bible, the kaporet (Hebrew: כַּפֹּרֶת kapōreṯ) or mercy seat was the gold lid placed on the Ark of the Covenant, with two cherubim at the ends to cover and create the space in which Yahweh appeared and dwelled.

  3. Psalm 136 - Wikipedia

    en.wikipedia.org/wiki/Psalm_136

    The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 135 .

  4. Thirteen Attributes of Mercy - Wikipedia

    en.wikipedia.org/wiki/Thirteen_Attributes_of_Mercy

    The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or Shelosh-'Esreh Middot HaRakhamim (transliterated from the Hebrew: שְׁלוֹשׁ־עֶשְׂרֵה מִדּוֹת הַרַחֲמִים) as enumerated in the Book of Exodus (Exodus 34:6–7) in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world.

  5. Chesed - Wikipedia

    en.wikipedia.org/wiki/Chesed

    Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.

  6. Dives in misericordia - Wikipedia

    en.wikipedia.org/wiki/Dives_in_misericordia

    Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme. The original text was written in longhand in Polish.

  7. Mark J. Boda - Wikipedia

    en.wikipedia.org/wiki/Mark_J._Boda

    Boda began his teaching career in 1994 back at his alma mater, Canadian Bible College and Theological Seminary, where he was Assistant and Associate Professor of Biblical Studies and Old Testament (1994–2001), then Professor of Old Testament Literature (2001–2003).