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Their names and an account of their appointment are given in chapter 6 of the Acts of the Apostles (Acts 6:1–6). According to a later tradition they are supposed to have also been among the Seventy Disciples who appear in the Gospel of Luke (Luke 10:1, 10:17). The activities of Stephen and Philip are the only two recorded and their works ...
The scriptural basis and description of the role and qualifications of the deacon can be found in Acts 6:1–9, and in 1 Timothy 3:1–13. [80] They may be seminarians preparing for ordination to the priesthood, "transitional deacons", or "permanent deacons" who do not intend to be ordained as priests.
According to Acts 1:13-15, there were initially only around 120 "brothers", whereas Acts 2:41 already mentions 3,000 first baptized after Peter's first sermon, 4:4 soon after 5,000: however, these figures appear to be far inflated in view of the meetings in the Jerusalem temple tolerated by the Sanhedrin. The Roman authorities would not have ...
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD. The majority of the text has survived only in the Latin translation of the Codex Vercellensis , under the title Actus Petri cum Simone ("Act of Peter with Simon").
Of the numerous speeches in Acts of the Apostles, Stephen's speech to the Sanhedrin is the longest. [26] To the objection that it seems unlikely that such a long speech could be reproduced in the text of Acts exactly as it was delivered, some Biblical scholars have replied that Stephen's speech shows a distinctive personality behind it. [12]
Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1] [2] This chapter records the vision of Saint Peter and his meeting with Cornelius in ...
The apocryphal Acts of Peter (2nd cent.) (Vercelli Acts XXXV) [140] is the source for the tradition about the famous Latin phrase "Quo vadis, Domine?" (in Greek: Κύριε, ποῦ ὑπάγεις "Kyrie, pou hypageis?"), which means "Where are you going, Lord?". According to the story, Peter, fleeing Rome to avoid execution meets the risen Jesus.
Jesus cured Peter's mother-in-law, and Peter was among those who attended the wedding at Cana. He plays a prominent part in the account of the miraculous catch of fish, and the walking on the water. [6] In John 20, when Peter and the other disciple run to the empty tomb, the other disciple arrives first, but it is Peter who enters the tomb.