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For it may be understood of the Humanity, and the Divinity of the Incarnate Word, so that the fulness of grace has reference to the Humanity, according to which Christ is the Head of the Church, and the first-born of every creature: for the greatest and original example of grace, by which man, with no preceding merits, is made God, is ...
The first chapter of the Gospel of John has 51 verses and may be divided in three parts: The Prologue or Hymn to the Word (verses 1–18) The testimony of John the Baptist (verses 19–34) The first disciples (verses 35–51). [3]
Calvinists emphasize "the utter helplessness of people apart from grace." But God reaches out with "first grace" or "prevenient grace". The Calvinist doctrine known as irresistible grace states that, since all persons are by nature spiritually dead, no one desires to accept this grace until God spiritually enlivens them by means of regeneration.
Wherefore the word which sounds externally, is a sign of the word which lies hid within, to which the name of word more truly appertains. For that which is uttered by the mouth of our flesh, is the voice of the word; and is in fact called word, with reference to that from which it is taken, when it is developed externally." [65]
The New Testament counterpart to the Old Testament word for soul, nephesh, is psyche. The two words carry a similar range of meanings. [2] Both can designate the person or the person’s life as a whole. [12] For all uses and meanings of psyche/ψυχแผ , see Joseph Henry Thayer, A Greek-English Lexicon of the New Testament. [13]
The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535.Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Greek and, for the Pentateuch, Hebrew texts, although it relied heavily upon the Latin Vulgate and German Bibles.
The first chapter of the Book of Revelation refers to "one like a Son of man" in Revelation 1:12-13 which radiantly stands in glory and speaks to the author. [12] In the Gospel of John Jesus is not just a messianic figure, nor a just prophet like Moses, but the key emphasis is on his dual role as Son of God and Son of man .
'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the Word, and the Word was with God, and the Word was God. [2] [3] [4]