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The exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2] In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3]
This woman was a Gentile and Phoenician (see Mark 7:26). She is said to have been a Chanaanite, one of the descendants of Chanaan, the son of Cham, and grandson of Noah. The Phoenicians and Chanaanites were the same people, but were called Chanaanites, by the Hebrews, and Phoenicians, by the Greeks.
Exorcism of the Syrophoenician woman's daughter (Matthew 15:21–28 and Mark 7:24–30)—A Gentile woman asks Jesus to heal her daughter, but Jesus refuses, saying that he has been sent only to "the lost sheep of the house of Israel". The woman persists, saying that "dogs eat of the crumbs which fall from their masters' table".
This account follows the healing of the daughter of a Syro-Phoenician woman who speaks with Jesus about whether his mission extends to the gentiles (Mark 7:24-30). The deaf-mute man lives in the gentile Decapolis region, although the text does not specify that he is a gentile. The Gospel of Mark states:
The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54. Some modern commentators [4] treat them as the same event. However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two separate ...
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her: "Woman, you are set free from your infirmity."
Raising of Jairus' Daughter by Paolo Veronese, 1546. The raising of Jairus' daughter is a reported miracle of Jesus that occurs in the synoptic Gospels, where it is interwoven with the account of the healing of a bleeding woman. The narratives can be found in Mark 5:21–43, Matthew 9:18–26 and Luke 8:40–56. [1] [2]