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Brigid or Brigit (/ ˈ b r ɪ dʒ ɪ d, ˈ b r iː ɪ d / BRIJ-id, BREE-id, Irish: [ˈbʲɾʲiːdʲ]; meaning 'exalted one'), [1] also Bríd, is a goddess of pre-Christian Ireland.She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán.
Paganism resurfaces as a topic of fascination in 18th to 19th-century Romanticism, in particular in the context of the literary Celtic, Slavic and Viking revivals, which portrayed historical Celtic, Slavic and Germanic polytheists as noble savages. Great God! I'd rather be A Pagan suckled in a creed outworn; So might I, standing on this ...
Eugen Mogk provides an alternative etymology, attributing the origin of the name Perchta to the Old High German verb pergan, meaning 'hidden' or 'covered'. [1] The exact origin or time of origin is unknown. Perchta is often identified as stemming from the same Germanic goddess as Holda and other female figures of Germanic folklore (see Frija ...
In various forms of Wicca, her masculine consort is the Horned God. The Triple Goddess was the subject of much of the writing of early and middle 20th-century poet, novelist and mythographer Robert Graves, in his books The White Goddess and The Greek Myths as well as in his poetry and novels.
Whether the goddess was an invention of Bede has been a debate among some scholars, particularly prior to the discovery of the matronae Austriahenae and further developments in Indo-European studies. Due to these latter developments, she is generally accepted as a genuine pagan goddess among modern scholars.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.
Goddess spirituality, which is also known as the Goddess movement, is a pagan religion in which a singular, monotheistic Goddess is given predominance. Goddess Spirituality revolves around the sacredness of the female form, and of aspects of women's lives that adherents say have been traditionally neglected in Western society, such as ...
Later writers identified her as having originally been a pagan goddess, speculating on her role in a supposed Celtic pantheon. John Rhys in 1878 referred to the Solar Myth theory of Max Müller according to which "Gwenhwyfar and Ceridwen are dawn goddesses." [11] Charles Isaac Elton in 1882 referred to her as a "white fairy". [12]