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Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (eikonodoulos) (from Greek: εἰκόνα – icon (image) + Greek: δοῦλος – servant), meaning "one who serves images (icons)".
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Byzantine philosophy refers to the distinctive philosophical ideas of the philosophers and scholars of the Byzantine Empire, especially between the 8th and 15th centuries. It was characterised by a Christian world-view, closely linked to Eastern Orthodox theology , but drawing ideas directly from the Greek texts of Plato , Aristotle , and the ...
In the Bronze Age, the most significant episode of iconoclasm occurred in Egypt during the Amarna Period, when Akhenaten, based in his new capital of Akhetaten, instituted a significant shift in Egyptian artistic styles alongside a campaign of intolerance towards the traditional gods and a new emphasis on a state monolatristic tradition focused on the god Aten, the Sun disk—many temples and ...
The Byzantine Empire was ruled by the Isaurian dynasty (or Syrian dynasty) from 717 to 802.The Isaurian emperors were successful in defending and consolidating the empire against the caliphates after the onslaught of the early Muslim conquests, but were less successful in Europe, where they suffered setbacks against the Bulgars, had to give up the Exarchate of Ravenna, and lost influence over ...
The opening session of the IV International Congress of Byzantine Studies in the Aula of the University of Sofia, 9 November 1934. Byzantine studies is an interdisciplinary branch of the humanities that addresses the history, culture, demography, dress, religion/theology, art, literature/epigraphy, music, science, economy, coinage and politics of the Eastern Roman Empire.
Theodora [a] (Greek: Θεοδώρα; c. 815 – c. 867), sometimes called Theodora the Armenian [7] [8] or Theodora the Blessed, [9] was Byzantine empress as the wife of Byzantine emperor Theophilos from 830 to 842 and regent for the couple's young son Michael III, after the death of Theophilos, from 842 to 856.
Gennadius II fills an important place in Byzantine history. He was the last of the old school of polemical writers and one of the greatest. Unlike most of his fellows he had an intimate acquaintance with Latin theological literature, especially with St. Thomas Aquinas and other Scholastics.