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As suggested by Jesus' use of Psalm 22 (Mark 15:34), a classic todah psalm, Christ's Passion, death, and resurrection exemplify the characteristic todah movement from lament to praise. [ 25 ] Just as Passover recalled and made present the Exodus from bondage in Egypt, the New Passover recalls and makes present the New Exodus from bondage to sin.
According to the Catholic Church Jesus Christ is present in the Eucharist in a true, real and substantial way, with his body, blood, soul and divinity. [91] By the consecration , the substances of the bread and wine actually become the substances of the body and blood of Christ ( transubstantiation ) while the appearances or "species" of the ...
The Anaphora (Eucharistic prayer) contains an anamnesis (lit. "making present"), a liturgical statement recounting the historical facts of Jesus' death, including the Eucharist, Passion, Resurrection and Ascension; in the Eastern Christian churches, the anamnesis is also considered to make these aspects of Jesus' ministry present, forming a ...
Jesus is stripped of his garments (sometimes called the "Division of Robes") Jesus is nailed to the Cross; Jesus dies on the Cross; Jesus is taken down from the Cross; Jesus is laid in the tomb; Although not traditionally part of the Stations, the Resurrection of Jesus is sometimes included as an unofficial fifteenth station.
In the celebration of the Eucharist, Jesus Christ shows us how the truth of love can transform even the dark mystery of death into the radiant light of the resurrection. Through the Eucharist, He becomes all in all, present in his totality within the members of the Church (par #36). The individual members make up the spiritual stones of the Church.
The acclamation references the memorial aspect of the Eucharist, taught by Jesus at the Last Supper: "Do this, as often as you drink it, in remembrance of me" (1 Corinthians 11:25). [2] It is additionally linked with the pattern of the anamnesis, which is "that of the Lord's death, resurrection and ascension", along with the Second Coming. [2] [3]
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The Holy Eucharist is the sacrament commanded by Christ for the continual remembrance of his life, death, and resurrection, until his coming again. The Eucharist, the Church's sacrifice of praise and thanksgiving, is the way by which the sacrifice of Christ is made present, and in which he unites us to his one offering of himself.