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The Carthage Festival inscription or Carthage Festival Offering inscription (KAI 76; also known as CIS I 166; NE 430:3; [1] KI 67; [2] or NSI 44 [3]) is an inscription from Carthage in the Punic language that probably describes the liturgy of a festival of, at least, five days. It is dated to the fourth or third century BCE.
The bag's top panel features a court scene with a rhyming Arabic inscription. The court scene features a man and woman seated on a dais, probably representing a Mongol royal couple. To the right of the woman is a servant carrying a mirror and a napkin, with a handbag over his shoulder; this may represent the Courtauld bag itself. [1]: 85, 89
The Carthage Administration Inscription is an inscription in the Punic language, using the Phoenician alphabet, discovered on the archaeological site of Carthage in the 1960s and preserved in the National Museum of Carthage. It is known as KAI 303.
KAI 30: Archaic Cyprus inscription (origin unknown) [11] KAI 31: Baal Lebanon inscription (CIS I 5) KAI 32: Kition Resheph pillars (CIS I 10, 88) KAI 33, 35: Pococke Kition inscriptions (CIS I 11, 46, 57–85) KAI 34: Kition Necropolis Phoenician inscriptions (RES 1206) KAI 36: Kellia inscription (CIS I 47) KAI 37: Kition Tariffs (CIS I 86A-B, 87)
ob. inf. set. (died as minor) ob. inn. (obiit innupta = died a spinster) ob. juv. (obiit juvenis = died in childhood)
The inscription was found at a burial site on Heilmannstraße (yellow circle). Map of Limes Germanicus, the system of fortifications representing the boundary of Roman control in Upper Germania. The Frankfurt silver inscription is an 18-line Latin engraving on a piece of silver foil, housed in a protective amulet dating to the mid-3rd century AD.
The inscription contains a list of five of the kings of Ekron, fathers to sons: Ya'ir, Ada, Yasid, Padi, and Achish, and the name of the goddess pt[ ]yh to whom the temple is dedicated. Padi and Achish (as "Ikausu") are mentioned in the Neo-Assyrian Royal Annals, which provide the basis for dating their reigns to the late 8th and 7th centuries BCE.
Inscription II 697 in the CIL: in the wall of a building in Cáceres, Spain. The Corpus Inscriptionum Latinarum (CIL) is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman ...