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Ali, a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Al-Husayn, who was the brother of Al-Hasan.
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
The Life of Imam Muhammad Al-Jawad. Ansariyan Publications. ISBN 978-964-438-653-4. Archived from the original on July 13, 2014. Rayshahri, M. Muhammadi (12 January 2008). The scale of wisdom: a compendium of Shi'a Hadith. ICAS Press. ISBN 978-1-904063-34-6. Rizvi, Sayyid Saeed Akhtar (1988). Imamate: The vicegerency of the Holy Prophet. Bilal ...
According to the Hadith of the Twelve Successors, Muhammad said that the Islamic leadership is in Quraysh (i.e. his tribe) and that 12 "imams" (also called "princes" or "caliphs") shall succeed him. [35] [36] [37] Twelver Shias believe in twelve imams. They believe eleven of the imams were killed but that the twelfth imam is still alive.
Indeed, only an infallible imam can correctly identify his infallible successor. The appointment of imam must also be sanctioned by God, for infallibility is a hidden virtue known to God. [57] In particular, the fallible community has no voice in appointing infallible imams, [58] or prophets for that matter. [59]
The 11th Imam Abdullah al-Mahdi Billah, under the guise of being a merchant, and his son had made their way to Sijilmasa, [28] fleeing persecution by the Abbasids. Imam Abdullah founded Fatimid Caliphate. The Fatimid Ismaili Imams continued until the 20th Imam also holding the post of caliph, ruling a vast part of the Arabian peninsula.
Narjis (Arabic: نَرْجِس) is believed by the Twelvers to have been the mother of their Hidden Imam, Muhammad al-Mahdi.His birth is said to have been providentially concealed by his father, Hasan al-Askari, out of fear of Abbasid persecution as they sought to eliminate an expected child of the eleventh Imam, whom persistent rumors described as a savior.
The famous view of contemporary Faqihs is that Imam's portion (during the Occultation (Islam)) is used in the fields that Marja' Taqlid has valid knowledge/doubt that if the infallible Imam would be apparent, he would use it in those ways, such as reinforcing Islam and Seminary, Islam promotion, building mosques in necessary situations ...