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The history of Kabylie started to appear in the classical books during the fourth century AD with the revolt of the commander Firmus and his brother Guildon against the empire. The Vandals, a Germanic people, established a kingdom in North Africa in 435. Their rule lasted for 99 years until they were conquered by the Byzantine Empire in 534.
The geography of the Kabyle region played an important role in the people's history. The difficult mountainous landscape of the Tizi Ouzou and Bejaia provinces served as a refuge, to which most of the Kabyle people retreated when under pressure or occupation. They were able to preserve their cultural heritage in such isolation from other ...
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The Kingdom of Ait Abbas was a Berber state of North Africa, controlling Lesser Kabylie and its surroundings from the sixteenth century to the nineteenth century. It is referred to in the Spanish historiography as reino de Labes ; [ 127 ] sometimes more commonly referred to by its ruling family, the Mokrani, in Berber At Muqran ( Arabic ...
Below is a list of notable footballers who have played for JS Kabylie.Generally, this means players that have played 100 or more league matches for the club. However, some players who have played fewer matches are also included; this includes players that have had considerable success either at other clubs or at international level, as well as players who are well remembered by the supporters ...
The Kabyle Provisional Government (Kabyle: Anavaḍ Aqvayli Uεḍil) is a self-proclaimed provisional government in the form of an association formed in Paris by the Movement for the Autonomy of Kabylia and aimed at declaring the independence of Kabylia.
The Berber flag adopted by the World Amazigh Congress in 1998 Demonstration of Kabyles in Paris, April 2016. Berberism is a Berber ethnonationalist movement, that started mainly in Kabylia and Morocco during the French colonial era with the Kabyle myth and was largely driven by colonial capitalism and France's divide and conquer policy. [1]
An analogous dichotomy played out in the Berber policy of the French protectorate in Morocco (1912–1956). [1] According to Edmund Burke III, who described it as "one of the most enduring aspects of the French sociology of Islam, the myth and its supposed Arab-Berber dichotomy was fundamental to colonial discourse in North Africa, and its impact shaped postcolonial political discourse as well.