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Prior to the twentieth century, Acts of Andrew was known chiefly through a book about Andrew by the medieval bishop Gregory of Tours. At that time, Gregory's book was considered to be a reliable epitome of the Acts of Andrew. The first modern edition of the work was a reconstruction published in 1924 by M. R. James that was based on Gregory's book.
St. Andrew is traditionally portrayed with a long forked beard, a cross, and a book; Masaccio's 1426 "Saint Andrew" is a panel painting in tempora and gold leaf, once part of the Pisa Altarpiece It is now at the Getty Center in Los Angeles, California. [71] Andrew appears as part of Carlo Crivelli's San Domenico Altarpiece (1476).
Acts 1 is the first chapter of the Acts of the ... Andrew was moved down from the second ... The process begins by Peter's appeal to the Scripture (verse 20), ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
(Acts 3:6.) A catalogue of the names of the Apostles is given, that all false Apostles might be excluded. The names of the twelve Apostles are these; First, Simon who is called Peter, and Andrew his brother. To arrange them in order according to their merit is His alone who searches the secrets of all hearts.
As in his Jerusalem speeches (cf. Acts 2:14—36; 3:11—26), Peter repeated the charge that Jesus was 'put to death' (verse 39), without specifying who was responsible (for 'hanging on a tree' cf. Acts 5:30), but with more emphasis on his resurrection (verses 40–41), including a 'reprise of the apostolic commission' (verse 42). God's message ...
The Acts of Andrew and Bartholomew is a 5th-century Nestorian text originally written in Koine Greek which is one of many apocryphal acts of the apostles. [1] The work was influential on later Christian hagiographies of Saint Mercurius and Saint Christopher, [2] as well as several medieval Islamic traditions. [1]
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".