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Duḥkha (/ ˈ d uː k ə /)(Sanskrit: दुःख; Pali: dukkha), "suffering", "pain," "unease," "unsatisfactoriness," is an important concept in Buddhism, Jainism and Hinduism. Its meaning depends on the context, and may refer more specifically to the "unsatisfactoriness" or "unease" of craving for and grasping after transient 'things ...
Weltschmerz (German: [ˈvɛltʃmɛɐ̯ts] ⓘ; literally "world-pain") is a literary concept describing the feeling experienced by an individual who believes that reality can never satisfy the expectations of the mind, [1] [2] resulting in "a mood of weariness or sadness about life arising from the acute awareness of evil and suffering". [3]
In law, suffering is used for punishment (see penal law); victims may refer to what legal texts call "pain and suffering" to get compensation; lawyers may use a victim's suffering as an argument against the accused; an accused's or defendant's suffering may be an argument in their favor; authorities at times use light or heavy torture in order ...
Some academics provide an argument for "evolutionary pessimism": considering the immense amount of suffering (including physical pain, emotional distress, predation, parasitism, aggression, starvation, and disease) that has been going on for hundreds of millions of years throughout evolutionary history, it's plausible that the cumulative ...
Pain motivates organisms to withdraw from damaging situations, to protect a damaged body part while it heals, and to avoid similar experiences in the future. [2] Most pain resolves once the noxious stimulus is removed and the body has healed, but it may persist despite removal of the stimulus and apparent healing of the body. Sometimes pain ...
Not only have Siri Leknes and Irene Tracey, two neuroscientists who study pain and pleasure, concluded that pain and reward processing involve many of the same regions of the brain, but also that the functional relationship lies in that pain decreases pleasure and rewards increase analgesia, which is the relief from pain.
Scholars who criticize the privation theory state that murder, rape, terror, pain and suffering are real life events for the victim, and cannot be denied as mere "lack of good". [184] Augustine, states Pereira, accepted suffering exists and was aware that the privation theory was not a solution to the problem of evil.
Martian pain is, to him, pain which occupies the same causal role as our pain, but has a very different physical realization (e.g. the Martian feels pain due to the activation of an elaborate internal hydraulic system rather than, for example, the firing of C-fibers). Both of these phenomena, Lewis claims, are pain, and must be accounted for in ...