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IHS Christogram embossed on an 1864 leather-bound King James Bible. In the Latin-speaking Christianity of medieval Western Europe (and so among Catholics and many Protestants today), the most common Christogram became "IHS" or "IHC", denoting the first three letters of the Greek name of Jesus, ΙΗΣΟΥΣ, iota-eta-sigma, or ΙΗΣ. [14] [15] [16]
IHS is a Greek monogram composed by three letters (iota, eta and sigma) for the first three letters in the name Jesus used since the 3rd century as an abbreviation. "St. Ignatius of Loyola adopted the monogram in his seal as general of the Society of Jesus (1541), and thus it became the emblem of his institute.
The name is derived from the first three letters of Jesus's name in Greek ΙΗΣΟΥΣ pronounced Iésous. The Latinized version of the letters IHS (Iesus Hominum Salvator) were extremely popular during Byzantine times. The Latin version means Jesus Savior of Humankind. Another version was In Hoc Signo (In this sign).
IHS with angels and a Crown of Thorns, in Hostýn, Czech Republic. In the 15th century, the Franciscan Bernardine of Siena actively promoted the devotion to the Holy Name. At the end of his sermons he usually displayed the trigram IHS on a tablet in gold letters. [21] Bernardine would then ask the audience to "adore the Redeemer of mankind".
IHS may refer to: Religious. Christogram IHS or ΙΗΣ, a monogram symbolizing Jesus Christ; In hoc signo, used by Roman emperor Constantine the Great; Organizations
The "IHS" Christogram, denoting the first three letters of the Greek name of Jesus, is usually written as a cypher, but sometimes as a monogram. Perhaps the most significant Christogram is the Chi Rho , formed from the first two letters of Χριστος.
The JHS or IHS monogram of the name of Jesus (or traditional Christogram symbol of western Christianity), derived from the first three letters of the Greek name of Jesus, Iota-Eta-Sigma (ΙΗΣΟΥΣ). Partly based on memories of church decorations. Has
Greek culture also employed a number of ways of abbreviating even proper names, though none in quite the same form as the nomina sacra. Inspiration for the contracted forms (using the first and last letter) has also been seen in Revelation , where Jesus speaks of himself as "the beginning and the end" and "the first and the last" as well " the ...