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Venus Calva ("Venus the bald one"), a legendary form of Venus, attested only by post-Classical Roman writings which offer several traditions to explain this appearance and epithet. In one, it commemorates the virtuous offer by Roman matrons of their own hair to make bowstrings during a siege of Rome.
Although Venus had an archaic origin in Rome and Latium, the cult of Venus Obsequens was the earliest established in the Greek manner to Venus equated with Aphrodite as a goddess of sexuality. [13] The adjective obsequens , often translated as "deferential" (hence English "obsequious"), as a divine epithet expresses favor or active support ...
Venus Urania (Christian Griepenkerl, 1878) Statue of the so-called 'Aphrodite on a tortoise', 430–420 BCE, Athens [a]Aphrodite Urania (Ancient Greek: Ἀφροδίτη Οὐρανία, romanized: Aphrodítē Ouranía, Latinized as Venus Urania) was an epithet of the Greek goddess Aphrodite, signifying a "heavenly" or "spiritual" aspect descended from the sky-god Ouranos to distinguish her ...
What is now known as the planet Venus has long been an object of fascination for cultures worldwide. It is the second brightest object in the night sky, and follows a synodic cycle by which it seems to disappear for several days due to its proximity to the Sun, then re-appear on the opposite side of the Sun and on the other horizon.
Venus Barbata ('Bearded Venus') was an epithet of the goddess Venus among the Romans. [1] Macrobius [ 2 ] also mentions a statue of Venus in Cyprus , representing the goddess with a beard, in female attire, but resembling in her whole figure that of a man (see also Aphroditus ). [ 3 ]
The written symbols for Mercury, Venus, Jupiter, and Saturn have been traced to forms found in late Classical Greek papyri. [3] The symbols for Jupiter and Saturn are monograms of the initial letters of the corresponding Greek names, and the symbol for Mercury is a stylized caduceus . [ 3 ]
Venus Pandemos (Charles Gleyre, 1854) Roman cameo, 1st century BC - 2nd century, National Museum of Naples. Aphrodite Pandemos (Ancient Greek: Πάνδημος, romanized: Pándēmos; "common to all the people") occurs as an epithet of the Greek goddess Aphrodite. This epithet can be interpreted in different ways.
Venus Castina ('Chaste Venus') from Latin castus, is claimed to be an epithet of the Roman goddess Venus; in this form, she was supposedly associated with "the yearnings of feminine souls locked up in male bodies". [1] Cesare Lombroso wrote that at Rome, the Venus of the sodomites received the title of Castina.