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Coloniality of gender examines how colonialism impacts both women and men. [4] Maria Lugones, Yuderkys Espinosa-Miñoso, and Nelson Maldonado-Torres argue that the coloniality of gender aimed at disrupting Indigenous people's connections with each other and the land, asserting that the core idea of European colonialism was exploiting the earth for the benefit of man. [5]
The colonial roots of gender inequality refers to the political, educational, and economic inequalities between men and women in Africa. According to a Global Gender Gap Index [1] report published in 2018, it would take 135 years to close the gender gap in Sub-Saharan Africa and nearly 153 years in North Africa. While much more is known about ...
In both instances, these gender categories challenged Western preconceptions and demonstrated the flexibility of gender roles in Igbo society. The recognition of male daughters and the acceptance of female husbands reflected the nuanced understanding of gender and identity within the cultural and spiritual context of pre-colonial Igbo communities.
Colonial masculinity, masculinity rooted in violence, conquest, and superiority, was only able to exist because there was an “other” to socially dominate. Indigenous masculinity was considered weak because of the sexual perversions that it allowed and this was used to create an image of Indigenous people as inhuman and justify the violence ...
The third gender role of nádleehi (meaning "one who is transformed" or "one who changes"), beyond contemporary Anglo-American definition limits of gender, is part of the Navajo Nation society, a "two-spirit" cultural role. The renowned 19th-century Navajo artist Hosteen Klah (1849–1896) is an example. [32] [33] [34]
Postcolonialism can provide an outlet for citizens to discuss various experiences from the colonial period. These can include: "migration, slavery, oppression, resistance, representation, difference, race, gender, place and responses to the influential discourses of imperial Europe."
Traditional gender roles transformed upon European colonization of North America. Before contact with European colonizers, several Native American cultures were matrilineal, meaning that women, rather than men, passed on clan membership to their children. After marriage, husbands left their household and joined their wives' families. [10]
For instance, in Latin America, Maria Lugones [89] introduced the concept of the "coloniality of gender" to explore how colonial histories intersect race, gender, and class, creating unique forms of oppression for Indigenous and Afro-descendant women. Her work reveals the imposition of Eurocentric gender norms during colonial rule, which ...