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In philosophy, a noumenon (/ ˈ n uː m ə n ɒ n /, / ˈ n aʊ-/; from Ancient Greek: νοούμενoν; pl.: noumena) is knowledge [1] posited as an object that exists independently of human sense. [2] The term noumenon is generally used in contrast with, or in relation to, the term phenomenon, which refers to any object of the senses.
The combustion of a match is an observable occurrence, or event, and therefore a phenomenon. A phenomenon (pl.: phenomena), sometimes spelled phaenomenon, is an observable event. [1] The term came into its modern philosophical usage through Immanuel Kant, who contrasted it with the noumenon, which cannot be directly observed.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
In Ideas: General Introduction to Pure Phenomenology (1913), Husserl continued and built on the (ancient to modern Greek [2] to early modern German Idealism philosophies') terms "noema" and "noesis" to designate correlated elements of the structure of any intentional act—for example, an act of perceiving, or judging, or remembering:
Schleiermacher's doctrine of knowledge accepts the fundamental principle of Kant that knowledge is bounded by experience, but it seeks to remove Kant's skepticism as to knowledge of the ding an sich (the noumenon) or Sein, as Schleiermacher's term is. The idea of knowledge or scientific thought as distinguished from the passive form of thought ...
The sort of phenomenon that is greater than the knowledge that we have of it. Being-for-itself (être-pour-soi): The nihilation of Being-in-itself; consciousness conceived as a lack of Being, a desire for Being, a relation of Being. The For-itself brings Nothingness into the world and therefore can stand out from Being and form attitudes ...
He also used the phrase mysterium tremendum as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including Carl Jung , Mircea Eliade , and C. S. Lewis . It has been applied to theology , psychology , religious studies , literary analysis , and descriptions of psychedelic experiences .
Furthermore, Huayan sees the ultimate principle and the relative phenomena as interdependent, unified and interfused, that is to say, they are non-dual. [121] According to Paul Williams: First, noumenon and phenomena mutually interpenetrate and are (in a sense) identical. There is no opposition between the two. The one does not cancel out the ...