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Elah (Hebrew: אֱלָה, romanized: ʾelāh, pl. Elim or Elohim; Imperial Aramaic: אלהא) is the Aramaic word for God and the absolute singular form of אלהא, ʾilāhā. The origin of the word is from Proto-Semitic *ʔil and is thus cognate to the Hebrew, Arabic, Akkadian, and other Semitic languages' words for god.
An Adonaist is a sect or party who maintain that the Hebrew language vowel points ordinarily annexed to the consonants of the word "Jehovah", are not the natural points belonging to that word, and that they do not express the true pronunciation of it; but that they are vowel points belonging to the words, Adonai and Elohim, applied to the ineffable name Jehovah, which the Jews were forbidden ...
The Dolch word list is a list of frequently used English words (also known as sight words), compiled by Edward William Dolch, a major proponent of the "whole-word" method of beginning reading instruction. The list was first published in a journal article in 1936 [1] and then published in his book Problems in Reading in 1948. [2]
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
Jah or Yah (Hebrew: יָהּ , Yāh) is a short form of the tetragrammaton יהוה (YHWH), the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is / ˈ dʒ ɑː /, even though the letter J here transliterates the palatal approximant (Hebrew י Yodh).
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
Yah, a shortened form of Yahweh. Levantine deities (especially the storm god, Hadad ) by the epithet baal , meaning lord . In later times, as the conflict between Yahwism and the more popular pagan practices became increasingly intense, these names were censored and baal was replaced with bosheth , meaning "shame".
Recounting the order of the day in the Temple service. Includes the description of the daily sacrifice from the Book of Numbers and chapter 5 of Zevachim that contains a list of all the types of sacrifices that were given. 13 midot of Rabi Yishmael: ברייתא דרבי ישמעאל A passage of learning from the Oral Law.