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The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary or Canticle of Mary, and in the Eastern Orthodox Church as the Ode of the Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). Its Western name derives from the incipit of its Latin text.
The Virgin with Angels (French: La Vierge aux anges), also known as The Song of the Angels is an oil painting executed in 1881 by the French artist William-Adolphe Bouguereau. Its dimensions are 213.4 × 152.4 cm. [ 1 ] It is now in the Forest Lawn Museum in Glendale, California.
Some hymns to Mary are also included in the Evangelical Lutheran Worship hymnal, e.g. hymn number 251 is "My Soul Proclaims Your Greatness", which is based on the Magnificat and hymn 419 is "For All the Faithful Women" in which the first stanza includes: "We honor faithful Mary, fair maiden, full of grace".
According to Pelbartus Ladislaus of Temesvár, St. Thomas, while he was reciting his daily 'Hail Mary's in memory of the principal joys of Mary, was "favored with an apparition of the Queen of Heaven." She encouraged him to add seven more 'Hail Mary's in honor of "the seven signal joys she possesses in heaven, and to instill the same devotion ...
Heinrich Schütz composed four extant settings of the Magnificat or Song of Mary, one of the three New Testament canticles. He set one in Latin and three in German. In the Schütz-Werke-Verzeichnis (SWV), the compositions have the numbers 344, 426, 468 (in Latin) and 494. The settings on the German text are all part of larger groups of works.
The service has been recorded several times, [5] including a 1988 collection The Music of St. Paul's Cathedral, performed by the cathedral choir conducted by John Scott with organist Christopher Dearnley, [6] and a 1997 overview of ten settings of Magnificat and Nunc dimittis by English composers, performed by the Choir of York Minster conducted by Philip Moore and with organist John Scott ...
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The Loreto text had, however, the good fortune to be adopted in the famous shrine, and thus become known more than any other, to the many pilgrims who flocked there during the 16th century. The text was spread across Christendom, and finally received ecclesiastical sanction. [4] Twelve invocations refer to Mary as Mother; six extol her as Virgin.