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Geshem the Arabian (or Geshem the Arab; Hebrew: גֶשֶׁם הָעַרְבִי) is an Arab man mentioned in the Hebrew Bible. He was an ally of Sanballat and Tobiah and adversary of Nehemiah (Neh. 2:19, 6:1).
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
The development of the Hebrew Bible canon placed the Book of Daniel as part of the "Writings," or Ketuvim, rather than Nevi'im, [a] in distinction to the later approach of the various Christian Bibles for Protestants, Roman Catholics, and Eastern Orthodox, in which Daniel is found among the Prophets, due to its prophetic nature according to ...
In Israel, rain falls mostly in the fall and winter; this half of the year is called in the Mishnah "yemot ha-geshamim" (days of rains). On Shemini Atzeret, which is the last holiday before the beginning of this rainy season, traditional Jews begin mentioning rain in their prayers (adding the phrase "He causeth the wind to blow and the rain to descend").
The remaining books in the Ketuvim are the Book of Daniel, Ezra–Nehemiah and the Books of Chronicles. These books share a number of distinguishing characteristics: [citation needed] The Talmudic tradition ascribes late authorship to all of them. Daniel and Ezra are the only books in the Hebrew Bible with significant portions in Biblical Aramaic.
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
The name Palmoni (Hebrew: פלמוני, romanized: Palmōnî) appears in the original Hebrew in the biblical book of Daniel. [1] The still widely used King James Version of 1611 refers to Palmoni indirectly as "that certain saint" – "or," as a marginal note from the translators says, "the numberer of secrets, or, the wonderful numberer: Heb. Palmoni."
Three verses in the Book of Ezekiel (Ezekiel 14:14 and 20 and 28:3) refer to דנאל dnʾl which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without an i) [9] of Ezekiel, placed between Noah and Job [10] and invoked as the very example of righteous judgement, [11] first pointed out by René Dussaud in 1931, [12] have ...