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For many are called, but few chosen." — Matthew 22:1-14, World English Bible The version of in the Gospel of Luke is somewhat shorter, and refers only to a banquet rather than a wedding feast:
The second part of this verse, For many are called, but few [are] chosen, is not included in Codex Vaticanus, Codex Regius, Codex Dublinensis or Codex Sinaiticus. [4] The words are included in the Textus Receptus , [ 10 ] and by Scrivener , [ 11 ] and they appear in the King James Version , but they are omitted from the American Standard ...
Dale Allison notes that the passage consists of an introduction (verse 1), the parable itself (verses 2-13b) and a commentary (verses 13c and 14: there will be weeping and gnashing of teeth, for many are called, but few are chosen). [4]
For many are called, but few are chosen." (Matt. 22:13-14, D-R .) [ 1 ] The third use occurs in the last line of parable of the talents : "And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth" (Matthew 25:30).
KJV: " 16 [...] for many be called, but few chosen." Modern versions (RV): (omitted without a footnote). Reason: These familiar words are not in א, B,L,Z, several cursives, Sahidic, and some Boharic and Ethiopic manuscripts, but appear in slightly more recent manuscripts such as C,D,W,θ, and Latin manuscripts. Tischendorff's 1841 Greek NT was ...
Give every man thy ear, but few thy voice. (William Shakespeare, Hamlet) For many are called, but few are chosen. (Matthew 22:14) Never give in — never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. (by Winston Churchill)
Prayer and prophecies of Joseph Smith; why many are called but few chosen 122 – – – – 20 Mar 1839: Joseph Smith: Destiny of Joseph Smith: 123 – – – – 20 Mar 1839: Joseph Smith (letter) Letter to church; duty in relation to their persecutors 124: 107 [g] – – 103 19 Jan 1841: Joseph Smith
The pericopae Mark shares with only Luke are also quite few: the Capernaum exorcism [20] and departure from Capernaum, [21] the strange exorcist, [22] and the widow's mites. [23] A greater number, but still not many, are shared with only Matthew, most notably the so-called "Great Omission" [24] from Luke of Mk 6:45–8:26.