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As a means of constructing a great history of society, the story of the subaltern native is a revealing examination of the experience of colonialism from the perspective of the subaltern man and the subaltern woman, the most powerless people living within the socio-economic confines of imperialism; therefore, the academic investigator of post ...
It discusses the distinction between colonialism, imperialism and conquest and states that "[t]he difficulty of defining colonialism stems from the fact that the term is often used as a synonym for imperialism. Both colonialism and imperialism were forms of conquest that were expected to benefit Europe economically and strategically," and ...
Colonisation (American English: colonization) is a process of establishing occupation of or control over foreign territories or peoples for the purpose of cultivation, exploitation, trade and possibly settlement, setting up coloniality and often colonies, commonly pursued and maintained by, but distinct from, imperialism, mercantilism, or colonialism.
A colonial mentality is an internalized ethnic, linguistic, or cultural inferiority complex imposed on peoples as a result of colonization, i.e. being invaded and conquered by another nation state and then being gaslit, often through the educational system, into linguistic imperialism and cultural assimilation [1] through an instilled belief that the language and culture of the colonizer are ...
The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.
An Encyclopedia of World History (5th ed. 1973), very detailed outline; 6th edition ed. by Peter Stearns (2001) has more detail on Third World; McAlister, Lyle N. Spain and Portugal in the New World, 1492–1700 (1984) Ness, Immanuel and Zak Cope, eds. The Palgrave Encyclopedia of Imperialism and Anti-Imperialism (2 vol 2015), 1456pp
Agreements were also made to divide the world up between them in 1479, 1493, and 1494. European imperialism was born out of competition between European Christians and Ottoman Muslims, the latter of which rose up quickly in the 14th century and forced the Spanish and Portuguese to seek new trade routes to India, and to a lesser extent, China.
Between the publication of Lenin's Imperialism in 1916 and Paul Sweezy's The Theory of Capitalist Development in 1942 and Paul A. Baran's Political Economy of Growth in 1957, there was a notable lack of development in the Marxist theory of imperialism, best explained by the elevation of Lenin's work to the status of Marxist orthodoxy. Like ...