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As these ideologies settled, and while various processes of globalization intensified, they contributed to the consolidation of a connecting global imaginary. [28] In 2010, Manfred Steger and Paul James theorized this process in terms of four levels of change: changing ideas, ideologies, imaginaries and ontologies. [29]
According to Steger, there are three main types of globalisms (ideologies that endow the concept of globalization with particular values and meanings): market globalism, justice globalism, and religious globalisms. Steger defines them as follows: [2] Market globalism seeks to endow ‘globalization’ with free-market norms and neoliberal meanings.
Manfred B. Steger is an American academic and author.He is a Professor of Sociology at the University of Hawaiʻi at Mānoa. [1]Steger is most known for his work in social and political theory, primarily focusing on the crucial role of ideas, images, language, beliefs, and other symbolic systems in shaping discourses of globalization.
Global cultural flow involves the flow of people, artifacts, and ideas across national boundaries as result of globalization. [1] [2]: 296 Global cultural flows can be observed in five interdependent 'Landscapes', or dimensions, that distinguish the fundamental disjunctures between economy, culture, and politics in the global cultural economy.
In international relations (IR), constructivism is a social theory that asserts that significant aspects of international relations are shaped by ideational factors. [1] [2] [3] The most important ideational factors are those that are collectively held; these collectively held beliefs construct the interests and identities of actors.
Globalization is the process of increasing interdependence and integration among the economies, markets, societies, and cultures of different countries worldwide. This is made possible by the reduction of barriers to international trade, the liberalization of capital movements, the development of transportation, and the advancement of information and communication technologies. [1]
Globalization and Its Discontents is a book published in 2002 by the 2001 Nobel laureate Joseph E. Stiglitz. The title is a reference to Freud's Civilization and Its Discontents . The book draws on Stiglitz's personal experience as chairman of the Council of Economic Advisers under Bill Clinton from 1993 and chief economist at the World Bank ...
Instead of globalization being about networks or a continuous flow, Tsing argues that we should think about it being created in two parts, the outside world (global) and the local. Globalization is seen as a friction between these two social organizations where globalization relies on the local for its success instead of just consuming it. [21]