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Award of Special Merit, Disciples Theological Digest, 1988 (for Gaventa's book From Darkness to Light, 1986) Doctor of Divinity (honoris causa), Kalamazoo College , 1983 Award for Theological Scholarship and Research, Association of Theological Schools , 1981–82 [ 1 ]
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
He was also the author of books on biblical exegesis, including the popular introductory work How to Read the Bible for All Its Worth (co-authored with Douglas Stuart), [7] [8] the "sequel," How to Read the Bible, Book by Book, [9] How to Choose a Translation for all its Worth (co-authored with Mark L. Strauss), [10] and a major commentary on 1 ...
The Third Epistle to the Corinthians is an early Christian text written by an unknown author claiming to be Paul the Apostle. It is also found in the Acts of Paul, and was framed as Paul's response to a letter of the Corinthians to Paul. The earliest extant copy is Papyrus Bodmer X, dating to the third century. [1]
Synergism comes from the Greek syn (with) and ergon (work) and refers to two or more sources working together. [1] In Christian theology, it describes the cooperative effort between God and humanity in the process of salvation. [2] [3] It implies a free human participation in salvation. [4]
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The righteous will receive incorruptible, immortal bodies (1 Corinthians 15), while the unrighteous will be sent to the "Lake of Fire" or "Gehenna". Traditionally, Christians have believed that hell will be a place of eternal physical and psychological punishment. In the last two centuries, annihilationism and universalism have become more popular.