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As women play a prominent role in much Athenian literature, it initially seems as though there is a great deal of evidence for the lives and experiences of Athenian women. [5] However, the surviving literary evidence is written solely by men: ancient historians have no direct access to the beliefs and experiences of Classical Athenian women. [ 5 ]
Euripides (c. 480 – c. 406 BC) is one of the authors of classical Greece who took a particular interest in the condition of women within the Greek world. In a predominantly patriarchal society, he undertook, through his works, to explore and sometimes challenge the injustices faced by women and certain social or moral norms concerning them.
A depiction of in the women's quarters of a house, on a classical Greek vase. The photo is focused on a seated woman who is relaxed while fingering a "barbiton" (a stringed instrument). Little surviving art depicts women in ancient Greek society. The majority of sources come from pottery found which displayed the everyday lives of citizens.
In ancient Sparta, cults for women reflected Spartan society's emphasis on the women's roles as child-bearers and raisers. Consequently, cults focused on fertility, women's health, and beauty. [57] The cult of Eileithyia, the goddess of childbirth, was an important cult for Spartan women. [57]
One of the many myths surrounding the Cult of Artemis at Brauron originates with the story of Iphigenia.In the story of the Trojan War, as described by Aeschylus, the Greeks had earned the disfavor of Artemis by shooting one of her sacred stags and thus were unable to put to sea against the Trojans due to disfavorable winds, conjured by the goddess.
Athenian men believed that women had a higher sex drive and consequentially if given free range to engage in society would be more promiscuous. With this in mind, they feared that women may engage in affairs and have sons out of wedlock which would jeopardize the Athenian system of property and inheritance between heirs as well as the citizenry ...
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Family scene in a gynaeceum – painted on a lèbes gamikòs about 430 BC. In Ancient Greece, the gynaeceum (Greek: γυναικεῖον, gynaikeion, from Ancient Greek γυναικεία, gynaikeia: "part of the house reserved for the women"; literally "of or belonging to women, feminine") [1] or the gynaeconitis (γυναικωνῖτις, gynaikōnitis: "women's apartments in a house") [2 ...