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In Greek mythology, Hephaestus was the son of Hera, either on her own or by her husband Zeus. He was cast off Mount Olympus by his mother Hera because of his lameness , the result of a congenital impairment; or in another account, by Zeus for protecting Hera from his advances (in which case his lameness would have been the result of his fall ...
The Romans identified Vulcan with the Greek smith-god Hephaestus. [16] Vulcan became associated like his Greek counterpart with the constructive use of fire in metalworking. A fragment of a Greek pot showing Hephaestus found at the Volcanal has been dated to the 6th century BC, suggesting that the two gods were already associated at this date. [12]
In Greek mythology, Pandora [A] was the first human woman created by Hephaestus on the instructions of Zeus. [ 2 ] [ 3 ] As Hesiod related it, each god cooperated by giving her unique gifts. Her other name—inscribed against her figure on a white-ground kylix in the British Museum [ 4 ] —is Anesidora ( Ancient Greek : Ἀνησιδώρα ...
Polynices offering Eriphyle the necklace of Harmonia; Attic red-figure oenochoe ca. 450–440 BC. Louvre museum. The Necklace of Harmonia, also called the Necklace of Eriphyle, was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes.
Bia and her siblings were constant companions of Zeus. [4] They achieved this honour after supporting him in the Titan War along with their mother. [5] Bia is one of the characters named in the Greek tragedy Prometheus Bound, attributed to Aeschylus, where Hephaestus is compelled by the gods to bind Prometheus after he was caught stealing fire and offering the gift to mortals.
He is the Greek god of blacksmiths, metalworking, carpenters, craftsmen, artisans, sculptors, metallurgy, and fire. Subcategories This category has the following 4 subcategories, out of 4 total.
The Hephaesteia (Ancient Greek: Ηφαίστεια), or Hephaestia, was an ancient Greek festival primarily celebrated in Athens and Lemnos in honor of the god Hephaestus. Initially, the Hephaesteia was an annual festival, but according to Aristotle, by the time of the archonship of Ktesiphon (329 BC - 328 BC), it was held every five years. [1] [2]
All of these are daughters of Hephaestus and Aglaea, therefore they are second generation of Charites. All Greek and Roman poets refer to the Charites as patronesses of amusement and festivities. Pausanias interrupts his Description of Greece (Book 9.35.1–7) to expand upon the various conceptions of the Charites that developed in different ...