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On the Pathos of Truth" (German: Über das Pathos der Wahrheit) is a short essay by Friedrich Nietzsche concerning the motivation of philosophers to seek knowledge as an end in itself. Nietzsche identifies this motivation with pride. [1] On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche ...
On Truth and Lies in a Nonmoral Sense (English) On Truth and Lie in an Extra-Moral Sense (English) Also: About Truth and lie in the extra-moral sense (pages 119-128). In Nietzsche’s seven notebooks from 1876. New translation (2020) by Daniel Fidel Ferrer. Free online.
37. "Without music, life would be a mistake." 38. "Once spirit was God, then it became man, and now it is even becoming mob." 39. "The pure soul is a pure lie."
While his perspectivism presents a number of challenges regarding the nature of truth, its more controversial element lies in its questioning of the value of truth. [3] Contemporary scholars Steven D. Hales and Robert C. Welshon write that: Nietzsche's writings on truth are among the most elusive and difficult ones in his corpus.
The will to truth that is bred by the ascetic ideal has in its turn led to the spread of a truthfulness the pursuit of which has brought the will to truth itself in peril. What is thus now required, Nietzsche concludes, is a critique of the value of truth itself (§24).
Cover of the first edition of "Vom Nutzen und Nachtheil der Historie für das Leben" (the second essay of the work), 1874. Untimely Meditations (German: Unzeitgemässe Betrachtungen), also translated as Unfashionable Observations [1] and Thoughts Out of Season, [2] consists of four works by the philosopher Friedrich Nietzsche, started in 1873 and completed in 1876.
H.L. Mencken produced the first book on Nietzsche in English in 1907, The Philosophy of Friedrich Nietzsche, and in 1910 a book of translated paragraphs from Nietzsche, increasing knowledge of his philosophy in the United States. [266] Nietzsche is known today as a precursor to existentialism, post-structuralism and postmodernism. [267]
Nietzsche would speak against anti-Semitism in other works including Thus Spoke Zarathustra and, most strongly, in The Antichrist: [21] "An anti-Semite is certainly not any more decent because he lies as a matter of principle". [22] In Zarathustra, Nietzsche set Wagner up as a straw man, lampooning his anti-Semitism in the process.