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Jeremiah 32 is the thirty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 39 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, [25] but the Lord placed the word in Jeremiah's mouth, [26] commanding "Get yourself ready!" [27] The qualities of a prophet listed in Jeremiah 1 include not being afraid, standing up to speak, speaking as told, and going where sent. [28]
Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah. Jeremiah 32:6–15: The purchase of a field in Anathoth for the price of seventeen silver shekels. [39] Jeremiah 35:1–19: The offering of wine to the Rechabites, a tribe known for living in tents and refusing to drink wine. [40]
Namely, "They took the thirty silver coins, the price set on him by the people of Israel, and they used them to buy the potter's field, as the Lord commanded me" (Matthew 27:9–10). Although many scholars see Jeremiah's name as included in error, [21] Jeremiah's purchase of a field in Jeremiah 32 may indicate that both prophets are in mind. [22]
After Zedekiah, the last king of Judah was forced out by Nebuchadnezzar in the siege of Jerusalem (Jeremiah 32:4–5), the L ORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...' (Jeremiah 33:17). Jehoiachin was placed in a position of authority during Babylonian exile at the end of 2 Kings. [1]
Anathoth is mentioned as the native place of Abiezer the Anetothite, one of David's "thirty" (2 Samuel 23:27), and of Jehu, another of his mighty men . King Solomon banishes Abiathar the Priest to Anathoth, "unto thine own fields". [3] It is perhaps best known as the home town of the prophet Jeremiah (Jer 1:1; 29:27; 32:7–9).
[23] [24] The Bible connects the Tophet with Moloch in two later texts, 2 Kings 23:10 and Jeremiah 32:35. [25] Lindsay Cooper writes in support of this connection that "The location of the Jerusalem tofet outside the city's eastern wall, at the traditional entrance to the netherworld, explicitly connects child sacrifice with the cult of death."
The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah (31:31-34) in the Hebrew Bible (or Old Testament in Christian Bible), and quoted in the chapter 8 of the Epistle to the Hebrews in the New Testament of Christian Bible. [32]