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As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
Aristotle writes that "friendship is likened to one's love for oneself" [13] but that philoi nonetheless exist "for the sake of some use to be made of him," [14] so they appear to serve both self-serving and altruistic intentions.
Philia (φιλία, philía) means "affectionate regard, friendship", usually "between equals". [8] It is a dispassionate virtuous love. [9] In Aristotle's Nicomachean Ethics, philia is expressed variously as loyalty to friends ("brotherly love"), family, and community; it requires virtue, equality, and familiarity.
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Philia love is the type of friendship love. In Greek, this translated to brotherly love. Aristotle was able to describe three main types of friendships. These are Useful, Pleasurable, and Virtue. [13] Useful is when a friendship has a benefit to it which is derived by desire. Pleasurable is based on pleasure that one receives.
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
For Plato says, "Socrates, my master, is my friend but a greater friend is truth." And Aristotle says that he prefers to be in accord with the truth, than with the friendship of our master, Plato. These things are clear from the Life of Aristotle and from the first book of Ethics and from the book of secrets.