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Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
In the diaspora, the first reading from the Torah on Shemini Atzeret (Deuteronomy 14:22–15:23) is split into three readings (i.e. the same readings as when yom tov sheni shel galuyot for the last day of Passover and for Shavuot coincide with the Sabbath) to accommodate the seven readings on the Sabbath.
On the Sabbath, Psalm 92 ("A song, a hymn for the Sabbath day") is recited, in reference to the seventh day of Creation, which is a day that is entirely Sabbath. The Zohar provides an alternative rationale, linking the seven psalms to seven 1000-year periods. [ 6 ]
The haftara reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the haftara is thematically linked to the parashah (weekly Torah portion) that precedes it. [2] The haftara is sung in a chant. (Chanting of Biblical texts is known as "ta'amim" in Hebrew, "trope" in Yiddish, or "cantillation" in ...
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
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When the second day of Shavuot falls on Shabbat, the reading is the same as for the eighth day of Passover when it falls on the Sabbath, namely Deuteronomy 14:22–16:17 in most communities. When the second day of Shavuot falls out on a weekday, the individual readings are as follows: [ 17 ]
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