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Al-Isra'ʾ (Arabic: الإسراء, lit. 'The Night Journey'), [1] also known as Banī Isrāʾīl (Arabic: بني إسرائيل, lit. 'The Children of Israel'), [2] is the 17th chapter of the Quran, with 111 verses . The word Isra' refers to the Night Journey of the Islamic prophet Muhammad and about the Children of Israel.
The Battle of Uhud (3 AH). [6] Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6]
This is a sub-article to Al-Isra. Qur'an 17:26 (also notated Al-Isra, 26) is the twenty-sixth verse of Al-Isra, the seventeenth chapter of the Qur'an, which relates to the controversies of the land of Fadak in modern-day Saudi Arabia. The verse is also known as the Verse of Dhul Qurba [1]
Although the city of Jerusalem is not mentioned by any of its names in Surah Al-Isra 17:1, the consensus of Islamic scholars is that Quranic reference to masjid al-aqṣā in the verse refers to Jerusalem. Jerusalem is mentioned in later Islamic literature and in the hadith as the place of Isra and Miʽraj. [41]
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Al-Isra (17th) Al-Ala (87th) Among the first five Surahs, the first three, namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense 'sabbaha' "purity has been proclaimed" whilst the last two, namely Al-Jumu'ah and At-Taghabun commence with the imperfect tense yusabbihu [purity is proclaimed].
[3] [4] It is known in Arabic as khatt Arabi (خط عربي), literally meaning 'line', 'design', or 'construction'. [ 5 ] The development of Islamic calligraphy is strongly tied to the Qur'an , as chapters and verses from the Qur'an are a common and almost universal text upon which Islamic calligraphy is based.
Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1]