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Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]
Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one another. [28] The suchnesses reveal the deepest reality inherent within all things, and, consequently, innumerable embodied substances existing in the universe are interrelated with all things.
The three realms contain together thirty-one planes of existence, each corresponding to a different type of mentality. [4] These three realms ( tridhātu , trailokya ) are the Formless Realm ( Ārūpyadhātu ), which consists of four planes; the Form Realm ( Rūpadhātu ), which consists of sixteen planes; and the Pleasure Realm ( Kāmadhātu ...
Early texts are not explicit about how these realms are to be interpreted; however, they can be seen as states of consciousness. The realm of deva symbolising the purer and spiritual stages of consciousness, humans relating to the abilities of reason and logic, animals and hunger ghosts especially can be seen as an image of instinct and Naraka would represent the accumulated dukkha from past ...
Below spiritual Assiah is Assiah Gashmi (עֲשִׂיָה גַשׁמִי ʿăśiyā g̲ašmi "Physical Asiyah"), the final, lowest realm of existence, our material Universe with all its creations. Much like how the sefirah Malkuth within Atziluth is the conduit by which the later worlds emanate, the final sefirot of Assiah are the point by ...
Yet the human realm is considered to be the most suitable realm for practicing the dharma, because humans are not completely distracted by pleasure (like the gods or demi-gods) or by pain and suffering (like the beings in the lower realms). There are four human realms in existence, including Jambudvīpa, Pūrvavideha, Uttarakuru and ...
Alam-i-HaHoot (Realm of He-ness): The level of HaHoot refers to HaHooiyat (The Unknowable and Incomparable world). It is an Arabic term which pertains to the Divine's Essence prior to manifestation. The spiritual stage related to it is called Ahdiyat (Alonehood). This is the Realm of pre-existence and a level of non creation. [4]
Kāma-loka (world of desire), is a plane of existence typified by base desires, populated by hell beings, preta (hungry ghosts), animals, humans, lower demi-gods and gods of the desire realm heavens. Rūpa -loka (world of form), a realm predominantly free of baser desires, populated by higher level devas.