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Notable women in the field of traditional Māori science include Makereti Papakura, who wrote a thesis on the Māori people, and Rina Winifred Moore, the first female Māori doctor in New Zealand. [27] The Royal Society Te Apārangi also identifies 150 women and their notable contributions to New Zealand in the field of science. [40]
European settlers brought their culture about sexuality and sexual violence to New Zealand. Sex within Māori culture was an open discussion, people chose their own sexual partners and 'accepted that sex before marriage occurred'. [49] In Māori society assault on a woman was a serious offence [50] different to English laws. Before 1896 under ...
The traditional social strata of rangatira, tūtūā and mōkai have all but disappeared from Māori society, while the roles of tohunga and kaumātua are still present. Traditional kinship ties are also actively maintained, and the whānau in particular remains an integral part of Māori life.
A daughter of Rākaihautū, Te Uhi-tataraiakoa, stayed behind in Te Patunui-o-āio, and became the great grandmother of Toi. [9] Eight generations after Toi there lived Waitaha-nui and after him Waitaha-araki, [14] after whom there came Hāwea-i-te-raki, [e] and finally seven generations later lived Hotumāmoe from Hastings, the founding ancestor of Ngāti Māmoe.
Ngāti Tama and Ngāti Mutunga massacred about 300 Moriori. They enslaved the rest, and destroyed their economy and traditional way of living. [4] Some Moriori, horrified by the desecration of their beliefs, died of despair. According to records made by elders, 1,561 Moriori died between 1835 and 1863, when they were released from slavery.
In every ramified society one can recognise groups of statuses or status levels which are functionally significant in terms of differential socio-economic prerogatives. These different levels are normally present in all the larger ramages." [57] These principles of seniority of descent structured and organized traditional Maori society, for ...
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