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We are determined to discover our own awakeness. We aspire to be like the Buddha, like someone who has mastered their whole being, someone who realizes the profound truth of things as they are. We have seen the volatility of external conditions. We have become dissatisfied with hope and fear as a way of life.
"For hate is never conquered by hate. Hate is conquered by love. This is an eternal law." — Buddha "Your mind is Nirvana." — Bodhidharma "The greatest achievement is selflessness.
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
The Mahāyāna (Great Vehicle) tradition, which promotes the bodhisattva path as the highest spiritual ideal over the goal of arhatship, envisions different views of nirvāṇa than the Nikaya Buddhist schools. [quote 19] [note 19] Mahāyāna Buddhism is a diverse group of various Buddhist traditions and therefore there is no single unified ...
[note 3] The hope for life after death started with notions of going to the worlds of the Fathers or Ancestors and/or the world of the Gods or Heaven. [31] [note 4] The earliest Vedic texts incorporate the concept of life, followed by an afterlife in heaven and hell based on cumulative virtues (merit) or vices (demerit). [33]
The Dhammapada (Pali: धम्मपद; Sanskrit: धर्मपद, romanized: Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. [1] The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism.
The buddha-dhātu (buddha-nature, buddha-element) is presented as a timeless, eternal (nitya) and pure "Self" . [ 33 ] [ 5 ] This notion of a buddhist theory of a true self (i.e. a Buddhist ātma-vada ) is a radical one which caused much controversy and was interpreted in many different ways.
The former occurs at death, the latter in life. [201] According to Walpola Rahula, the cessation of dukkha is nirvana, the summum bonum of Buddhism, and is attained in this life, not when one dies. [web 26] Nirvana is "perfect freedom, peace, tranquility and happiness", [web 28] [web 26] and "Absolute Truth", which simply is.